Happiness: Jung, Spirituality and the Christian Religion

who is jesus christ yearn for happiness. In past centuries, this objective was assured, at least to Western people, by joining a Christian church. After two thousand years dominating the Western minds, the Christian myth is losing its radiance. This should concern us, since every civilization needs a sustaining myth to support it. Edward Edinger, a well-known writer and Jungian analyst, opens his book, The Creation of Consciousness, saying: “History and anthropology teach us that human society cannot long survive unless its members are psychologically contained in a central living myth, Such myth provides the individual with a reason for being.”

Jung was very worried with this wearing of the Christian myth and tried to approach the Catholic Church to offering some suggestions to revert this trend. He had several conversations with Father White, his friend, but his efforts failed.

Could Jung have any chances of succeeding? I doubt it. Jung was a scientist that approached psychology from an empirical standing. He posited that human beings bring in their unconscious an archetype, the Self, that he also called the Image of God. Jung knew that the Great Force we call God cannot be known by the human psyche. Maybe the mystics could have direct access to this Force, but their experience cannot be transmitted to us due to the shortcomings of human language. Our only possibility of talking to God is through the Self.

Human beings yearn for the divine

Why was Jung worried with religion? Because he was convinced that human beings carry inside their psyche a yearning for the divine. He once mentioned that he did not know of any person living a psychological crisis in the second part of life that could solve the problem without some kind of spiritual work.

In my view, the chances of Jung’s success in helping the revival of the Christian myth were null. How could he convince the Vatican to change his entrenched position, based on old dogmas that were consolidated in the fourth century?

Christian dogmas and the Gnostics

Dogmas such as the virgin birth, the divinity of Christ, the body resurrection of Christ were established in the fourth century A.D., in the Council of Nicaea. Until that time, there were different views that were branded, in this council, heretic or Gnostic.

There is not one unique opinion among the Gnostics, but it may be safe to say that they generally accepted the dogmas if they could be understood metaphorically. The resurrection, for instance: the orthodox Christians stated that Christ relived in a body while the majority of the Gnostics saw it as a resurrection in spirit.

The Image of God

Despite Jung repeated statements that he was not dealing with religion, but with the human psyche, that what he called God was the Image of God inside the psyche, that he was not a theologian or a philosopher, the Vatican rejected his ideas. To act differently, they would have to review their sacred dogmas; they would have to create a new religion. Clearly an impossibility.

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